Understanding Ritual Magick
From a Western Mystery Tradition Perspective

membership benefits

... the largest esoteric library on the web with over One Million pages of in-depth secret revealing occult knowledge you've been searching for.

Click here to download from our library...

The purpose of this article is to explain how ritual magick works, and how it can be applied in ones life to bring about change in any desired direction. Using a question and answer format, lets start with this:

How does ritual differ from spell craft, and why is it so complex compared to the same?

Ritual differs from spell craft in that there are fairly rigid “steps” that should be applied during its performance. It is generally less freeform, and follows a prearranged design from beginning to end. The operator will generally begin and end with a banishing ritual, work within a circle, use an altar with the necessary elemental “weapons” (cup, wand, pentacle, athame) which respectively represent water, fire, earth and air, plus whatever other correspondences he deems pertinent to the rite. Spell craft does not generally require many or any of these to be present. The purpose of ritual invocation, when in the circle, is the raising of consciousness to the most appropriate level (using some ritual framework, such as the Caballah) followed by a suitable heartfelt invocation to the deity/agent of that realm, on the subject of your wish/desire. Often at this time, the operator will merge consciousness with the elemental force that has gathered there behind the operator, and can be felt just prior to possession as an ominous, powerful presence, often seeming to be electrical in nature. When possession occurs, total displacement seems to take place in the magicians mind, as momentarily one has the perception of being everything. But the will must remain firm and directed at this time, and focussed on its intention. And then the mind is clear again, as the elemental has moved on toward your goal. An exchange has taken place. You have allowed the being to sample your humanity, and free will. In return it will carry your wish forward, into manifestation. This is due to the circle, which separates the operator from the “real” material world, to the area inside the circle, which can be thought of as being “of” the mystical area that the magician has reached through visualisation, and other techniques. The two are distinct and separate. The circle protects the operator from harm, and enables him to do his work by separating him from normality. He will never leave the circle, until he has finished the course of his workings, returned to normal consciousness and perfomed banishing rituals, in that order. He will not think or dwell on the working he has just completed.

Is it dangerous to do?

In short, yes it can be. There are good ways to minimise this risk, however. A serious magickal practitioner will usually have begun his career by being initiated, or initiating himself into the mystery tradition. This will usually involve him in a longish period of self-analysis, an element of fasting, prayer (usually to the higher self, the Holy Guardian Angel) and finally, a test or trial of some kind. Mental balance is the key, and the objective. If one lacks this balance, disaster is likely at some stage. Mental illness is a very real possibility for one who has not thoroughly initiated, and cut corners to get to the “good” stuff. All relevant and commonly used techniques are learned at this stage too (Lesser banishing rituals of the pentagram, hexagram, drawing of pentagrams and hexagrams, tarot or I-ching, familiarisation with pantheons, correspondences, meditation, visualisation). All of these things are an essential preliminary to the great work.


What is the great work?

This can be stated simply as finding ones true purpose in life.

What will I get out of ritual magick?

Anything you sincerely want, and are prepared to go through the above to obtain. Money, sex, luck, love, jobs. All is possible. Others have their share of these things, so why not you also?

What books would you recommend me to read in order that I can learn?

Any non-fictional work by Dion Fortune, such as Psychic Self Defence and The Mystical Qaballah, would be a good start. Follow this with Techniques of High Magick by Francis King and Stephen Skinner, and perhaps one of Will Parfitt`s books on Caballah. Also read 777, by Aleister Crowley, for its amazing list of correspondences. Also, have a good look around the web for magickal organisations that can help you grow and aid your understanding. There is a lot to learn, but with perseverance, will power, and dedication, it can be attained.

Why do you recommend using Tarot or I-Ching? Is it relevant?

It is normal to study one or the other when beginning ritual work. The usage of an oracle such as this helps increase perception and sensitivity, and is a valuable tool for charting the possibilities of your ritual actions, and other matters in your life. You should choose your own set, and keep them wrapped in silk when not in use. Geomancy is a possible, though rarely used alternative to tarot and I-Ching work.

Where do I get the Elemental weapons, as you call them, from?

The best thing to do would be to make your own. For the athame, buy a brand new knife. You can personalise this yourself if you wish, by engraving suitable sigils, such as the one used for air, on the handle or blade.
The pentacle, which represents earth, should be a suitably sized pebble (flattish, 4 to 6 inches in diameter), and you may wish to engrave/paint an encircled 5 pointed star (pentagram) on it, as well as the various Hebraic names of God (YHVH, Adonai, Elohim, etc). This element will help to protect you, and will be looked upon by the energies you are dealing with as a kind of “badge of protection”.

The wand. Ideally a straightish piece of witch hazel (about 16 inches, or the length between your elbow and the tips of your fingers), if you want it made to measure. Failing this, a piece of circular dowelling, with a point whittled on one end, using your athame, will suffice for the present. The wand is representative of the will, and once it has been carved to its owner’s complete satisfaction, it should be rubbed with belladonna (for the wiccan) or oil of abramelin (for the occultist) to properly activate it. Carve a suitable fire sigil on it too.

Finally, a cup. This is for the element of water, so feel free to use whatever you wish in the way of cups, goblets etc. Ideally something new and elegant.. Now you have your ritual implements, you need only consecrate them, which can be done by a suitable invocation over each. Keep these wrapped in silk also when not in use. Note they should only ever be touched by yourself, once consecrated, and kept securely out of sight.


Now, obtain a suitable altar (in a pinch, a coffee table), and your magic circle (soft curtain cord, about half an inch thick will be ideal). You need enough to make a circle of 9-foot diameter, so ideally about a 25-foot length. And you are ready, with the addition of a few candles, and suitable incense, to begin the work. Select a room that is rarely used if possible (but if you live for instance, in a bed sit, this must be made to suffice). And keep it scrupulously clean. Always remember, the main thing is in doing the work. Don’t be an armchair occultist. Get up and do some ritual!







Sacred-Magick.Com: The Esoteric Library

Powered By: Soluzen