Metaphysical Reflections


By Luxamore - IndoTalisman.Com

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Nature holds bountiful undiscovered-as-yet secrets for humanity. Normally, we seek to unveil them through scientific means--through our laboratory equipment, processes and methodologies; however, the conventional, material methods of probing into Nature's treasure storehouse may only take us to a certain point beyond which it is difficult for three-dimensional instruments to record, and the physical senses and mind to follow and apprehend. And yet, humanity unconsciously feel that it is possible to wrest from benign Nature her many hidden arcana or esoteric laws and principles. Could it be that we are investigating the more subtle aspects of Nature through the wrong approach, through the wrong channels and processes? Could it be that we are being misled by our senses in regards to our perception and conception of time, space, and matter and that paradigm shifts from the old Corpernican, Newtonian and Einsteinian models are required in order to break through scientific humps? There are many brave scientists who are working out this problem to the ridicule of their more orthodox colleagues.

In order for Man and the Universe to be understood as well as all the phenomena that occurs therein, it is necessary to consider the so-called "abstract" and "occult" principles that was once in the domain of Religion and Philosophy--and this should be conducted in a scientific, systematic, rational and metaphysical manner. If Science is to discover the Ultimate Truth, it must not neglect its investigations into the subtle realms. By claiming that these realms or soul-phenomena do not exist for they cannot be perceived by the objective senses or monitored by instruments is prejudicial and scientifically irrational, as there are many things such as electromagnetic energies, certain gases, cosmic rays, etc. that we are unable to directly perceive and was once undetectable by instruments. By restricting its probing and search for the Ultimate First Cause solely on the physical plane Science does itself an injustice, for life here and physical phenomena are simply a fragment of a whole. Our senses only perceive a limited range of phenomena in the energy-spectrum. Scientific devices may only extend our range of perception a little further and aid us to record a little bit more. What is beyond our perception vibrates in astronomical frequencies. What we are unable to detect physically may well exist beyond the range of our senses. The investigation of Nature's more subtle aspects is not beyond the line of reason or scientific analyses if several principles are taken into consideration :

1) The higher realities must be investigated through the higher faculties of the soul, through a higher consciousness or through an altered state of awareness.

2) That which is not perceived through the objective senses does not imply its non-existence, even to a psychic's failure of perception, for they may simply be "out-of-range."

3) That the diversity and inconsistency of recorded paranormal phenomena do not indicate its non-validity as it may well be that the nature of the higher worlds reflect the influential instability or fluctuations of the investigator's mind, thoughts, and feelings.

4) That the mind moulds reality, whether physical or non-physical out of the energies of its internal and ambient environment.

5) That Cosmic or natural laws with possible mathematical formulation apply in the subtle realms as they apply here in the physical.

6) That the linear time-space continuum may not apply in the higher dimensions as they do here.

7) That the mind is not the sole faculty of knowing.

8) That some metaphysical phenomena goes way beyond our earthly concepts and the apprehension of the mind and is difficult to explain using conventional language.

9) That metaphysical phenomena are repeatable even in controlled laboratory conditions should all the natural laws factors, and variables involved in the phenomena's manifestation be taken into account.

Science is aware that the physical world as we perceive it is an illusion and yet our senses delude us by informing us that it is real with the "power to affect us in some way." If this is considered to be a criterion of "reality" then the "imaginary" worlds too are real for they likewise affect us in some manner, as psychologists would undoubtedly concur. Of metaphysical interest, one vital question emerges: is the existence of these other so-called imaginary worlds, these other "realities," part of the "Gupta Vidya," or the secret teachings that spiritual preceptors sought to convey to humanity?

Gautama Buddha once referred to the amount of teachings that he revealed to the world by comparing them with the few leaves of a tree that he had clasped in his hand. The bountiful leaves that he pointed out, still clinging to the boughs of the tree constituted that which was yet undisclosed to humanity. Several centuries later, almost at the end of his exoteric ministry, the Master Jesus said to his disciples that he had further teachings to convey to them but they were unprepared as yet for their reception. Why? What were these advanced precepts? These secret doctrines, if ever existed, are unrecorded in the New Testament. They would have been verbal--oral teachings for the selected few. Are these oral teachings still in existence or are they "lost"? Are they perhaps preserved in the consciousness of the Magi, the wise men of every ancient culture? Are they carefully guarded in certain temples and underground vaults hidden from prying eyes? Are they so spiritually scientific in nature that men unprepared with the proper moral, intellectual, and rational basis were not able to fully grasp their principles and significance? It takes a great mind to know another; it also takes a great mind to understand the great principles and laws of Nature. In the early days of recorded history only the few had attained to the desired level of understanding and were prepared to develop the greatness necessary to grasp Nature's hidden laws and principles.

How does one attain greatness, how does one become great enough to apprehend the "higher" teachings that the spiritually enlightened have to offer? We have always been advised by spiritual teachers to walk with God; to tread the strait and narrow way or the ancient path; challenged to go where angels dread; or to go where no man (mortal) has gone before, and yet, most of us feel not up to the task. The one thing that prevents us from doing so is fear--fear that has been instilled in us by superstition, religious dogma, propaganda, and other false teachings.

What is the nature of these occult principles and doctrines that the spiritual teachers throughout the ages wished to convey to humanity but had to withhold for the lack of "preparation" on the part of man? Were these secret teachings eventually given out to select persons who subsequently became the spiritual pioneers and leaders, reformers, and prophets of future generations?

Life is