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Atheism
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Dawkins, Richard - The God Delusion (398 pages)
Richard Dawkins, in The God Delusion, tells of his exasperation
with colleagues who try to play both sides of the street:
looking to science for justification of their religious
convictions while evading the most difficult implications—the
existence of a prime mover sophisticated enough to create and
run the universe, "to say nothing of mind reading millions of
humans simultaneously." Such an entity, he argues, would have to
be extremely complex, raising the question of how it came into
existence, how it communicates —through spiritons!—and where it
resides. Dawkins is frequently dismissed as a bully, but he is
only putting theological doctrines to the same kind of scrutiny
that any scientific theory must withstand. No one who has
witnessed the merciless dissection of a new paper in physics
would describe the atmosphere as overly polite.
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Dennet, Daniel - Breaking the Spell - Religion as a Natural
Phenomenon (456 pages)
In his characteristically provocative fashion, Dennett, author
of Darwin's Dangerous Idea and director of the Center for
Cognitive Studies at Tufts University, calls for a scientific,
rational examination of religion that will lead us to understand
what purpose religion serves in our culture. Much like E.O.
Wilson (In Search of Nature), Robert Wright (The Moral Animal),
and Richard Dawkins (The Selfish Gene), Dennett explores
religion as a cultural phenomenon governed by the processes of
evolution and natural selection. Religion survives because it
has some kind of beneficial role in human life, yet Dennett
argues that it has also played a maleficent role. He elegantly
pleads for religions to engage in empirical self-examination to
protect future generations from the ignorance so often fostered
by religion hiding behind doctrinal smoke screens. Because
Dennett offers a tentative proposal for exploring religion as a
natural phenomenon, his book is sometimes plagued by
generalizations that leave us wanting more ("Only when we can
frame a comprehensive view of the many aspects of religion can
we formulate defensible policies for how to respond to religions
in the future"). Although much of the ground he covers has
already been well trod, he clearly throws down a gauntlet to
religion.
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Harris, Sam - Letter to a Christian Nation (97 pages)
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Harris, Sam - The End of Faith (340 pages)
In this sometimes simplistic and misguided book, Harris calls
for the end of religious faith in the modern world. Not only
does such faith lack a rational base, he argues, but even the
urge for religious toleration allows a too-easy acceptance of
the motives of religious fundamentalists. Religious faith,
according to Harris, requires its adherents to cling
irrationally to mythic stories of ideal paradisiacal worlds
(heaven and hell) that provide alternatives to their own
everyday worlds. Moreover, innumerable acts of violence, he
argues, can be attributed to a religious faith that clings
uncritically to one set of dogmas or another. Very simply,
religion is a form of terrorism for Harris. Predictably, he
argues that a rational and scientific view—one that relies on
the power of empirical evidence to support knowledge and
understanding—should replace religious faith. We no longer need
gods to make laws for us when we can sensibly make them for
ourselves. But Harris overstates his case by misunderstanding
religious faith, as when he makes the audaciously naïve
statement that "mysticism is a rational enterprise; religion is
not." As William James ably demonstrated, mysticism is far from
a rational enterprise, while religion might often require
rationality in order to function properly. On balance, Harris's
book generalizes so much about both religion and reason that it
is ineffectual.
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Hastings & Rosenberg - God Wants You Dead (358 pages)
Warning! This book contains dangerous ideas! Please use all
proper caution and safety equipment while reading. We cannot be
held responsible for damage to your mind, or the contents
thereof. This book is about the past, present and future
evolution of human ideas. Its primary emphasis is on parasitic
collectivist ideologies. It examines where they come from, how
they harm us and how we can remove them from our own minds and
from the culture around us. Finally, it tells us the amazing
things that will become possible for humanity when they are
gone. Not only religions, but also nation states, racial groups,
corporations and other collectives are targeted for clear minded
observation and criticism.
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Hitchens, Christopher - God is Not Great: How Religion Poisons
Everything (181 pages)
Hitchens, one of our great political pugilists, delivers the
best of the recent rash of atheist manifestos. The same
contrarian spirit that makes him delightful reading as a
political commentator, even (or especially) when he's completely
wrong, makes him an entertaining huckster prosecutor once he has
God placed in the dock. And can he turn a phrase!: "monotheistic
religion is a plagiarism of a plagiarism of a hearsay of a
hearsay, of an illusion of an illusion, extending all the way
back to a fabrication of a few nonevents." Hitchens's one-liners
bear the marks of considerable sparring practice with believers.
Yet few believers will recognize themselves as Hitchens
associates all of them for all time with the worst of history's
theocratic and inquisitional moments. All the same, this is
salutary reading as a means of culling believers' weaker
arguments: that faith offers comfort (false comfort is none at
all), or has provided a historical hedge against fascism (it
mostly hasn't), or that "Eastern" religions are better (nope).
The book's real strength is Hitchens's on-the-ground glimpses of
religion's worst face in various war zones and isolated despotic
regimes. But its weakness is its almost fanatical insistence
that religion poisons "everything," which tips over into barely
disguised misanthropy.
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Joan Konner - The Atheist's Bible: An Illustrious Collection of
Irreverent Thoughts (203 pages)
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Martin, Michael - The Cambridge Companion to Atheism (352 pages)
In this volume, eighteen of the world's leading scholars present
original essays on various aspects of atheism: its history, both
ancient and modern, defense and implications. The topic is
examined in terms of its implications for a wide range of
disciplines including philosophy, religion, feminism,
postmodernism, sociology and psychology. In its defense, both
classical and contemporary theistic arguments are criticized,
and, the argument from evil, and impossibility arguments, along
with a non religious basis for morality are defended. These
essays give a broad understanding of atheism and a lucid
introduction to this controversial topic.
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Meslier, Jean - Superstition in All Ages (227 pages)
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Mills, David - Atheist Universe: The Thinking Person's Answer to
Christian Fundamentalism (271 pages)
Clear, concise, and persuasive, Atheist Universe details exactly
why God is unnecessary to explain the universe and life's
diversity, organization, and beauty. The author thoroughly
rebuts every argument that claims to "prove" God's existence —
arguments based on logic, common sense, philosophy, ethics,
history and science. Atheist Universe avoids the esoteric
language used by philosophers and presents its scientific
evidence in simple lay terms, making it a richly entertaining
and easy-to-read introduction to atheism. A comprehensive
primer, it addresses all the historical and scientific
questions, including: Is there proof that God does not exist?
What evidence is there of Jesus' resurrection? Can creation
science reconcile scripture with the latest scientific
discoveries? Atheist Universe also answers ethical issues such
as: What is the meaning of life without God? It's a spellbinding
inquiry that ultimately arrives at a controversial and
well-documented conclusion.
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Onfray, Michel - In Defense of Atheism: The Case Against
Christianity, Judaism, and Islam (228 pages)
In the 21st century, religion is making a comeback, bringing in
its wake a resurgence of fundamentalism. In Defense of Atheism
demonstrates that organized religion is motivated by worldly,
historical, and political power and exposes some uncomfortable
truths. If Nietzsche proclaimed the death of God, Onfray states
that not only is God still very much alive but increasingly
controlled by fundamentalists who pose a danger to the human
race. Persuasively argued, this book is a radical call for
sanity in an age of religious unreason. About the Author Michel
Onfray was born in 1959 and teaches at the Popular University of
Caen, in France. He is the prolific author of over 30 books.
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Smith, George - Atheism - The Case Against God (187 pages)
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Stenger, Victor - God - The Failed Hypothesis (287 pages)
Throughout history, arguments for and against the existence of
God have been largely confined to philosophy and theology. In
the meantime, science has sat on the sidelines and quietly
watched this game of words march up and down the field. Despite
the fact that science has revolutionized every aspect of human
life and greatly clarified our understanding of the world,
somehow the notion has arisen that it has nothing to say about
the possibility of a supreme being, which much of humanity
worships as the source of all reality. After evaluating all the
scientific evidence, Stenger concludes that beyond a reasonable
doubt the universe and life appear exactly as we might expect if
there were no God.
Buddha
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Dhammapada
(56 pages)
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The Gospel of Buddha
(117 pages)

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Buddha -The Word
(33 pages)

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The Diamond Sutra
(40 pages)

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Esoteric Buddhism by A. P. Sinnet (117 pages)

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Encyclopedia of Buddhism (1042 pages)
@1000cr Buddhism, according to the
editor in chief of this encyclopedia, "is one of the three major
world religions, along with Christianity and Islam." Unlike the
other two, however, Buddhism lacks substantial reference works in
Western languages. The majority are single-volume works, defining
terms, concepts, deities, etc. The Encyclopedia of Buddhism, on
the other hand, "seeks to document the range and depth of the
Buddhist tradition in its many manifestations."
The nearly 500 entries are alphabetically arranged, signed by
their authors, and conclude with see references and supplemental
bibliographies. Article length ranges from 50 to 4,000 words.
There are illustrations throughout, including three maps on the
diffusion of Buddhism in Asia as well as an eight-page insert of
color plates in each volume. The set ends with several time lines
of Buddhist history and a good index. Given the long history
Buddhism has enjoyed and the many different cultural regions and
national traditions in which it has developed, two volumes are not
enough to do the subject justice. Consequently, the entries tend
to be thematic and inclusive in nature, with specific mention of,
say, an individual or place being made within a broader survey
article. While the cosmological, doctrinal, and ritual aspects of
Buddhism are covered extensively, entries also treat the cultural,
social, and political contexts that have shaped and been shaped by
Buddhist thought (e.g., Economics, Education, Law). Entries for
geographic locations provide nice historical surveys of the
development of Buddhism to the present day and include the U.S and
Europe. Buddhism's interaction with other world religions and
philosophies (e.g., Christianity and Buddhism, Communism and
Buddhism, Jainism and Buddhism) is treated. Finally, recognizing
that Buddhism is a force in the world today, the editor has
included entries that provide Buddhist perspectives on issues of
contemporary concern (e.g., Abortion, Gender, Modernity and
Buddhism).
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Free pages:
Christian
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Holy Bible 3087 pages

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The Bible -
King James Version Old Testament
(1955 pages)

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The Bible
- King James Version New Testament (184 pages)

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Psalm in Hebrew (121 pages)

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Psalm in Latin (64 pages)

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A List of Biblical Contradictions (21 pages)

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Countering Bible Contradictions (67 pages)

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The Book of Mormon (550 pages)

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Heidelberg
Catechism (66 pages)

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Holy Blood, Holy
Grail (537 pages)
Is it possible Christ did not die on the cross? Is it
possible Jesus was married, a father, and that his bloodline still
exists? Is it possible that parchments found in the South of
France a century ago reveal one of the best-kept secrets of
Christendom? Is it possible that these parchments contain the very
heart of the mystery of the Holy Grail? According to the authors
of this extraordinarily provocative, meticulously researched book,
not only are these things possible, they are probably true! so
revolutionary, so original, so convincing, that the most faithful
Christians will be moved; here is the book that has sparked
worldwide controversy. The authors argue that there is evidence
that Jesus married Mary Magdalene, had one or more children, and
that those children or their descendants emigrated to what is now
southern France. Once there, they intermarried with the noble
families that would eventually become the Merovingian dynasty,
which is championed today by a secret society called the Priory of
Sion.
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Ellerbe - The Dark Side of Christian History (221 pages)
Occasionally, a book
comes along which belongs in every Pagan's personal library, but
if it were up to me "The Dark Side of Christian History" would be
required reading for the general population as well. Author, Helen
Ellerbe, has written precisely the book I've been waiting for, and
in fact would like to have written myself. While others before her
have covered one or two of Christianity's more shameful exploits
in a given volume, she has gathered together in one work, a
definitive chronicle of events from each period from 100ce to the
present day. She explains the evolution of the Christian world
view and how this doctrine manifested itself in church policy,
driving every aspect of its behavior. By viewing each step of this
process in sequence, we see that the episodes of tyranny and
oppression were not mere isolated incidents in an otherwise
distinguished career of benevolence, but rather they were part of
an ongoing process whereby each and every obstacle to hegemony was
systematically subjugated, subdued, subverted and destroyed. In
the chapter concerning modern times, entitled "A World Without
God", Ellerbe demonstrates that while the power of the church is
mostly gone, the effects of its doctrine in the form of a
persistent world view are with us still. Western attitudes toward
gender, race, sexuality and the environment have all been shaped
by that doctrine created by the evolving church in its effort to
impose rigid hierarchy on the entire world and everything in it.
She goes on to show that while the rise of modern science has done
much to strip the church of its power, most of the science of the
last 500 years is in certain ways an extension of the Christian
world view, rather than an affront to it, and we are only now just
beginning to break free of this limitation. "The Dark Side of
Christian History" though thoroughly researched and documented, is
not difficult to read but it IS painful to read. I found myself
hurting for all of humanity - past, present and future and asking
myself the question "What if none of it ever happened?".
Tao & Confucius
Hindu
Islam
Judaism
Nogardianism
General Religion
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The Enchiridion of Indulgence
(75 pages)

The Canon (418 pages)

The Unseen World and Other Essays (130 pages)

Defending God (178 pages)

Prophet of Doom (32 pages)

A Hope In Hell (116 pages)

Encyclopedia of Science and Religion by Wentzel Van Huyssteen
(Editor), Niels Henrik Gregersen, Nancy R. Howell, Wesley J.
Wildman (1070 pages)
@1000cr This
encyclopedia which sells elsewhere for $295, are intended for "a
wide readership from high-school students to independent
researchers and academics," deals with all aspects of the conflict
and dialogue between science and religion. The list of scholars
who have contributed is impressive, and the project had as a
consultant and contributor Ian Barbour, physicist, theologian, and
well-known author on the interplay of science and religion. The
editorial point of view is that the formal consideration of the
relationship between science and religion has become a new
academic field of study. The troublesome potential of new
technologies has brought questions into the public arena as well.
The 400-plus alphabetically arranged entries range from broad
essays on topics such as Biotechnology, Causation, and
Sociobiology to shorter pieces on terms such as
Cybernetics, Eco-feminism, and entropy. There are also
20 biographies of important figures in the dialogue between
science and religion, from Aristotle to Stephen Jay Gould. The
fore matter includes an alphabetical list of all articles as well
as a synoptic outline, which enables one to see all of the
articles related to, for example, physical sciences or Chinese
religions. The historical and contemporary relationships between
the realm of science and the major religious groups--Judaism,
Islam, Christian traditions, Chinese religions, Buddhism, and
Hinduism--are treated individually. Major scientific and academic
fields are examined in the context of the encyclopedia's focus.
Close to 70 articles on the physical sciences, for example,
include entries on all the major arenas of the field: chemistry,
particle physics, quantum physics, etc., each providing an
overview of early research, contemporary developments and lessons,
or applications to religious thought. All of the articles are
signed and have bibliographies, some extensive. In addition, a
nine-page annotated bibliography serves as a guide for further
reading (and collection development) in various topics such as the
human sciences and religion. A detailed index makes the wealth of
material even more accessible. The History of Science and
Religion in the Western Tradition: An Encyclopedia (Garland,
2000) covers much of the same ground. Both are reference works of
very high quality with scholarly contributors, several of them in
common. But the approach of the earlier work is to treat fewer
topics in broader essays. Some of the treatments are more
substantial in the Garland work: medicine is covered in seven
pages as opposed to two and a half. The Macmillan work does have a
more global scope, including non-Western religions or belief
systems. The references and bibliography of the set under review
are much more up-to-date.
Encyclopedia of Religion (Second Edition)
@100cr The Encyclopedia of Religion,
first published in 1987, sought "to introduce educated,
nonspecialist readers to important ideas, practices, and persons
in the religious experience of humankind from the Paleolithic past
to our day." It had been some 65 years since the last volume of a
similar effort, the Encyclopedia of Religion and Ethics (New York:
Scribner, 1911-22), was published, prompting two reviewers to
prophesy that it was "extremely unlikely another encyclopedia of
religion on this scale [would] appear in English for at least
another generation." Just about a generation has passed, and the
second edition of the Encyclopedia of Religion has appeared, right
on schedule.
The second edition contains "well over five hundred new topics,
nearly one thousand completely new articles, and 1.5 million more
words than the original." In his preface, the editor provides an
excellent service to readers by clearly distinguishing the
differences in content between the two editions. All 2,750 entries
from the first edition were examined for revision, 1,800 of them
remaining essentially unchanged. While entries in both editions
are signed, the name of the scholar is followed by the date 1987
in the new edition, thereby indicating the article is reprinted
with few or no changes. When entries were updated for the second
edition, either by the original author or by another scholar, a
single name will be followed by two dates (1987 and 2005) or two
names will be listed, each followed by one of the two years. The
editors considered some articles from the first edition worthy of
inclusion in the second but no longer state-of-the-art (e.g.,
Mysticism, Rites of passage, Sexuality). Here, the entry is
reprinted with the title qualified by "First Edition" and is then
followed by a completely new article with the same title but the
qualifier "Further Considerations." Most, if not all, entries
conclude with supplemental bibliographies, often updated even if
the entry itself was not. When they have been updated, the new
citations follow the original bibliography under the heading "New
Sources."
-
Table of
Content (free preview) (57 pages)
-
Introduction (free
preview) (23 pages)

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Vol.1 Gale, Encyclopedia of Religion (761 pages)
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Vol.2 Gale, Encyclopedia of Religion (742 pages)
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Vol.3 Gale, Encyclopedia of Religion (794 pages)
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Vol.4 Gale, Encyclopedia of Religion (742 pages)
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Vol.5 Gale, Encyclopedia of Religion (742 pages)
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Vol.6 Gale, Encyclopedia of Religion (724 pages)
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Vol.7 Gale, Encyclopedia of Religion (767 pages)
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Vol.8 Gale, Encyclopedia of Religion (714 pages)
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Vol.9 Gale, Encyclopedia of Religion (714 pages)
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Vol.10 Gale, Encyclopedia of Religion (740 pages)
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Vol.11 Gale, Encyclopedia of Religion (701 pages)
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Vol.12 Gale, Encyclopedia of Religion (721 pages)
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Vol.13 Gale, Encyclopedia of Religion (728 pages)
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Vol.14 Gale, Encyclopedia of Religion (739 pages)
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