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Text and Teachings: Mahayana
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Teachings in Chinese Buddhism — The Most Venerable Yin
Shun.
The Most Venerable Yin
Shun’s expertise and writings in Buddhism have been widely
acknowledged by Chinese Buddhists this century. The "Miao Yun
Collection" (Teachings in Chinese Buddhism) provides us
with important information and a systematic approach to Buddhism.
These teachings give us a clear insight into, and a deep
understanding of Chinese Mahayana Buddhism. This book also
includes a section on the position of the Chinese Tripitaka in
World Buddhism.
(4,105 KB)
Popular
Deities of Chinese Buddhism — Kuan Ming.
"This elementary book
on Chinese Buddhism and its more popularly worshipped Deities, has
been written for the benefit of Buddhists amongst the Chinese
community. Apart from giving a general outline of Buddhism and its
entry into China, I have also attempted to provide brief accounts
on the important doctrines that the Buddha has taught, prayers
that one may recite to the Buddhas and Bodhisattvas, how to become
a Buddhist, and a number of interesting articles that are related
to Chinese Buddhism" - Kuan Ming.
(1,387 KB)
Pure Land Buddhism — Patriarch Chih I & Master Thich
Thien Tam.
This book presents the
teachings and major tenets of the Pure Land school of Buddhism ,a
s seen from the perspective of two major sister schools: Zen and
T’ien T’ai (Lotus School). Further insights,from the viewpoint of
a contemporary Pure Land Master are included in the Appendix. The
principal teachings of the Pure Land School are summarized for the
benefit of readers.
(743 KB)
The Prajna Paramita Heart Sutra (2nd Edition) — Tr. by
Tripitaka Master Hsuan Tsang.
The Prajna Paramita
Heart Sutra Translated from Sanskrit into Chinese by Tripitaka
Master Hsuan Tsang Commentary by Grand Master T'an Hsu Translated
into English by Ven. Dharma Master Lok To. The Prajna Paramita
Hrydaya Sutra is the core of the Maha Prajna Paramita in six
hundred scrolls. This book is based on a nine-day teaching in
which Grand Master T'an Hsu went through the sutra line by line,
giving a clear and extensive commentary on each one, using many
carefully chosen examples along the way to make his discourse more
relevant in terms of everyday life.
[French Sutra Translation Committee of the United States and
Canada New York - San Francisco - Toronto 2000. First published
1995. Second Edition 2000. Sutra Translation Committee of the
United States and Canada].
(1,980 KB)
The Surangama Sutra — Tr. by Upŕsaka Lu K'uan Yu
(Charles Luk).
The Suragama Sutra (Leng
Yen Ching). Chinese Rendering by Master Paramiti of Central North
India at Chih Chih Monastery, Canton, China, A.D. 705. Commentary
(abridged) by Ch’an Master Han Shan (1546-1623). Translated by
Upŕsaka Lu K'uan Yu (Charles Luk). The Suragama Sutra is the text
used in the Cha'n school or meditation tradition in Chinese
Buddhism.
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Commentary on the Infinite Life Sutra — Ven. Master
Chin Kung.
Passages from the
Commentary on The Infinite Life Sutra. The full name of this sutra
is: The Buddha Speaks of the Infinite Life Sutra of Adornment,
Purity, Equality and Enlightenment of the Mahayana School.
Mahayana sutras, such as The Lotus Flower Sutra and The Flower
Adornment Sutra, explain the way of becoming enlightened.
Nevertheless, both of them are difficult to comprehend and even
more so to practice. The Infinite Life Sutra provides a convenient
method while it aims for the highest goal - to become a Buddha.
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The Diamond Sutra — Dhyana Master Hsuan Hua.
A general explanation
of the Vajra Prajna Paramita Sutra. This sutra says, "One should
produce a heart without dwelling anywhere." The Sixth Patriarch,
the Great Master Hui, heard that sentence and awakened to the Way.
"Any dwelling of the heart is no dwelling." Therefore, the Larger
Chapters say, "If one dwells in dharmas, he does not dwell in
prajna paramita. If one does not dwell in dharmas, he dwells in
prajna paramita." That is why every one of the Great Prajna
assemblies begins with an explanation of "not dwelling".
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Sutra of the Medicine Buddha — Dharma Master Hsuan Jung.
In the Mahayana
tradition of East Asia, particularly China, Japan, Vietnam and
Tibet, Bhaishajya-guru, the Medicine Buddha, occupied a special
place in the hearts of the devout. Specialising in curing
diseases, both physical and mental - of which delusion is the root
cause. His healing acts are but the prelude to Supreme
Enlightenment for those seekers who have the good fortune to learn
of his vows or merely to hear his name!
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The Sutra of the Master of Healing — Revised by Upasaka
Shen Shou-Liang.
Translated into Chinese
from Sanskrit by Master Hsuan Tsang; Translated into English from
the Chinese. This version by Professor Chow Su-Chia Ph.D., and
revised by Upasaka Shen Shou-Liang.
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Sutra on Ksitigarbha Bodhisatta — Translated by Ms Pitt
Chin Hui.
Sutra on the Original
Vows and the Attainment of Merits of Ksitigarbha Bodhisattva,
translated from Chinese into English by Ms Pitt Chin Hui,
President of the Singapore Regional Centre of the World Fellowship
of Buddhist.
(1,216 KB)
Sutra on the Eight Great Realization of Great Beings —
Thich Nhat Hanh.
Wholeheartedly, day and
night, a disciple of the Buddha should recite and meditate on the
Eight Realizations discovered by the Mahasattvas, the Great
Beings - Commentary by Venerable Thich Nhat Hanh.
(322 KB)
Sutra on the Merits of the Master of Healing — Master
Hsuan-tsang.
Sutra on the Merits of
the Fundamental Vows of the Master of Healing, The Lapis Lazuli
Radiance Tathagata; Sutra of the Sacred Formula of the Binding
Vows of the Twelve Deva Generals to Enrich All Sentient Beings;
Sutra of Tearing Away All Karma Veils. From the
Chinese version of the Tripitaka Master Hsuan-tsang (T'ang, 650
C.E.) T. XIV, 450.
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The Vows of Bodhisattva Samantabhadra Sutra — Tr. by
Upasika Chihmann.
On Entering into the
Inconceivable State of Emancipation by the Practice and Vows of
the Bodhisattva Samantabhadra of the Mahavaipulya Buddha
Avatamsaka Sutra.
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Lamdre
- Dawn of Enlightenment — Lama Choedak Yuthok.
This is a series of
lectures on the precious Lamdre teachings of the Sakya tradition
of Tibetan Buddhism, given by Lama Choedak Yuthok. Lamdre is a
complete path to enlightenment. The extraordinary qualities of
Lamdre teachings are based on the Hevajra Tantra. They were
initially received by the 7th century Indian Mahasiddha Virupa,
who founded the lineage and transmitted the teachings to a line of
disciples in India. Virupa also wrote pith instructions known as
Vajragatha.
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Bodhicharyavatara — Shantideva.
This is the Tibetan
text with romanization of Shantideva's The Way of the
Bodhisattva. Shantideva is representative of the Madhyamika
school of Mahayana Buddhism. Shantideva was a king's son from
South India. He flourished in the 7th to 8th centuries and was a
monk at the monastic university Nalanda. He was the author of two
surviving works, the Collection of Rules and Entering
the Path of Enlightenment.
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The Wisdom of Nagarjuna — Dr Peter Della Santina.
Nagarjuna holds an
almost unequaled place among the ranks of those Buddhist saints
who expounded the teaching of the Buddha Sakyamuni for the benefit
of the world. Nagarjuna revolutionized the interpretation of the
doctrine of the Enlightened One which was current at his time and
lent it a vitality and dynamism which has continued to sustain it
even to our day among the votaries of the Mahayana. The revolution
which Nagarjuna accomplished within the fold of Buddhism was not a
radical departure from the original doctrine of the Buddha
Sakyamuni. On the contrary, the adherents of the Madhyamaka school
are undoubtedly justified in asserting that their interpretation
represents the true import of the doctrine of the Buddha and the
essence of Buddhism.
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Sixty Songs of Milarepa — Translated by Garma C.C.
Chang.
The songs printed here
all concern that Dharma which is common to the whole Buddhist
tradition. Among the Bhikkhus living in the Buddha's time, Vangisa
Thera was outstanding for his inspired utterances (see Samyutta
Nik.I.viii; Theragatha 395). The mind inspired and illumined with
the knowledge of liberation pours forth its wisdom with ease in
the shape of verses of great beauty and deep significance. Such
was the case with Lord Buddha and some of his immediate disciples,
and later, such was the case with Milarepa.
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Mătrceta's Hymn to the Buddha — Translated by Ven. S.
Dhammika.
An English rendering of
the Satpăncăsatka by the 1st century Indian poet, Mătrceta. I-tsing,
the Chinese pilgrim who travelled through India in the 7th century
AD, says of Mătrceta's poems: These charming compositions are
equal in beauty to the heavenly flowers and rival in dignity the
lofty peaks of a mountain. Consequently in India all who compose
hymns imitate his style, considering him the father of literature.
Even men like Bodhisattvas Asanga and Vasubandhu admired him
greatly.
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Three Teachings — Ven. Tenzin Palmo.
Tenzin Palmo's
Teachings on Retreat, Mahamudra and Mindfulness are a delight to
read. Transcribed from talks she gave in Singapore in May 1999,
the teachings are delivered in plain language, seasoned with
plenty of audience participation. Each subject is discussed with
humour, liveliness and compassion. She has the great gift of
showing how to put the Dharma into every part of our everyday
lives. Born in London in 1993, Tenzin Palmo traveled to India and
was ordained as a Buddhist nun in 1964. Her 12-year retreat in a
cave high in the Himalayas, described in the book 'Cave in the
Snow', focused international attention on the role of women and
their spirituality in the Buddhist context.
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Make Your Mind an Ocean — Ven. Lama Thubten Yeshe.
Aspects of Buddhist
Psychology by the late Ven. Lama Thubten Yeshe. "To enter the
spiritual path, you must begin to understand your own mental
attitude and how your mind perceives things. If you're all caught
up in attachment to tiny atoms, your limited, craving mind will
make it impossible for you to enjoy life's pleasures. External
energy is so incredibly limited that if you allow yourself to be
bound by it, your mind itself will become just as limited. When
your mind is narrow, small things easily agitate you." In this
series of lectures, Lama speaks on the nature of mind and the
Buddhist approach to mental health. Of particular interest here is
'A Buddhist Approach to Mental Illness', a talk Lama gave to a
group of Western mental health practitioners, and which highlights
the differences between the two approaches to mental health and
perhaps lays the foundation for a greater understanding between
the two.
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Becoming Your Own Therapist — Ven. Lama Thubten Yeshe.
Lord Buddha's timeless
teachings are as universally relevant today as they were when they
were first given, over 2,500 years ago, as Lama explains in these
three general talks on the philosophy, psychology and practice of
Buddhism. Although called lectures, these talks are not intended
to be didactic, but rather for us to use as a mirror for our
minds, to allow us to look beyond the words, find ourselves, and
become our own psychologist. Each lecture is followed by an
informative question and answer session, where Lama expands upon
aspects of the talks in further detail.
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Virtue and Reality — Lama Thubten Zopa Rinpoche.
Method and Wisdom in
the practice of Dharma by Lama Thubten Zopa Rinpoche. The
teachings of the Buddha can be divided into two categories -
extensive method and profound wisdom. In this series of talks,
Lama Zopa Rinpoche, spiritual director of the Foundation for the
Preservation of the Mahayana Tradition (FPMT), offers a practical
explanation of these two paths. As presented here, method is the
loving, compassionate Bodhicitta and wisdom is the realisation of
ultimate reality, the right view of emptiness. Through practicing
method, we attain the holy body of a Buddha; through developing
wisdom we attain the enlightened mind. Recognizing the workaday
world reality in which most of his students live, Rinpoche shows
us how to think and act so that every moment of our lives will be
of maximum benefit to both others and ourselves.
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Advice for Monks and Nuns — Lama Yeshe and
Lama Zopa Rinpoche.
The continued existence
of the Buddha Dharma depends upon the continued existence of the
Sangha - the community of ordained practitioners, monks and nuns -
one of the three Buddhist Refuges. In these talks, Lama Yeshe and
Lama Zopa Rinpoche explain the great benefits of practicing Dharma
as an ordained person, how to keep the ordination pure, the
purpose of the monastic community, how to live together as monks
and nuns, and much more. The necessity for the lay community to
support the Sangha is also made clear, and not only monks and nuns
but lay practitioners, too, will gain much by reading this book.
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